Tag Archives: Median Christianity

A “New Testament Confession” (Median vs. Mediocre Christianity, pt. 3)

This post continues my discussion of Median Christianity vs. Mediocre Christianity (parts 1, 2). Last time, I proposed “Jesus Christ, the Lord, is risen” as the only creed that should be required in order to prove true Christianity. Here, I provide a list of the major confessional material in the New Testament (drawn from Richard N. Longenecker, New Wine into Fresh Wineskins). I also distill this material and synthesize it into a single confession. On Monday, I’ll compare this NT-based confession with my proposal and see what changes need to be made where, and why.

Here’s the raw NT material:

“Who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord.” (Rom 1:3b-4)

“[We] are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.” (Rom 3:24-26)

“Who was handed over to death for our trespasses and was raised for our justification.” (Rom 4:25)

“That Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve.” (1 Cor 15:3b-5)

“In Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:19)

“Who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.” (Gal 1:4-5)

“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who hangs on a tree.'” (Gal 3:13)

“For in Christ Jesus you are all children of God through faith.” (Gal 3:26)

“As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (Gal 3:27-28)

“But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.” (Gal 4:4-5)

“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.” (Col 1:15-20)

“We believe that Jesus died and rose again.” (1 Thess 4:14a)

“He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high.” (Heb 1:3)

“In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.” (Heb 5:7)

“Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him.” (Heb 5:8-9)

Other NT confessional material includes calling Jesus “Christ” (Mk 8:29b, par.; John 1:15–27, 41; 7:41; 9:22; 11:27; 20:31; Acts 9:22; 17:3; 1 Jn 2:22; 5:1), calling him “Son of God” (Mk 15:39; 16:16; Jn 1:34, 49; 11:27; 20:31; Acts 9:20; 1 Jn 4:15; 5:5), and calling him “Lord” (Rom 10:9; 1 Cor 12:3; 2 Cor 4:5; Phil 2:11; Col 2:6).

In this collection, it is far to say, we have some of the confessional material that the NT authors granted imprimatur. (If only we had more! Our lives would be much easier then.) Let us begin by distilling all of Paul’s confessions into one single confession:

Jesus Christ, the Lord,
Born to a woman, under the Law, in the line of David,
Died to redeem us from sin and Law,
Was raised and declared Son of God,
Appeared to Cephas and the Twelve,
Secured justification for us,
Made us God’s children,
Unifies the Church.

(Note that this Pauline confession also includes the single-word confessions from the Gospels et al. — that is, “Christ,” “Lord,” and “Son of God.” Also note that, in Paul’s confessions, Jesus is not “Son of God” until his resurrection.)

Now, let’s distill Colossians and Hebrews and add it to Paul:

Jesus Christ, the Lord,
The invisible God made visible,
The reflection of God’s glory.

He was born to a woman, under the Law, in the line of David,
Submitted himself to God,
Learned obedience through suffering,
Was made perfect and became our source of salvation.

He died to redeem us from sin and Law,
Was raised and declared Son of God,
Appeared to Cephas and the Twelve,
Ascended to sit at God’s right hand.

He created and sustains all things,
Secured justification for us,
Made us God’s children,
Unifies the Church, over which he is head.

With this, I think, we have something we could reasonably call a “New Testament confession.” On Monday, I’ll compare this confession with my proposal, “Jesus Christ, the Lord, is risen,” and see what changes need to be made to which confession, and why.

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