The Three Jesuses

I know I’m nearly two weeks behind, but I’d like to point out Andrew Perriman’s post, in response to a post by Scot McKnight, about the differences between three understandings of Jesus: the historical-critical Jesus, the historical-canonical Jesus, and the creedal-theological Jesus. Here’s a bit from Andrew’s post:

On the whole, it seems to me that there is an account of the “real” Jesus emerging from historical Jesus studies that is not so far from the historical-canonical Jesus, if we read the canonical texts without the later creedal and theological overlay. I think that the Jewish apocalyptic Jesus who proclaims the coming of the kingdom of God in the near future is the historical-canonical Jesus. Critical scholars and historical-canonical interpreters may not see eye to eye over the question of whether the miracles and the resurrection actually happened, but there is no reason in principle why we should not agree about their significance within the narrative. …

The problem for the church, however, is that the convergence between the historical-critical Jesus and the historical-canonical Jesus has caused a corresponding divergence between the historical-canonical Jesus and the creedal or theological, exacerbated by conservative, Reformed reactions against history. This is where I see the more fundamental incompatibility. It will take some time for the church to wean itself off its dependency on abstracted theology and learn to trust the story again.

“Scot McKnight on the historical Jesus and the Jesus of the church” | p.ost

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